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New England theology designates a special school of theology which grew up among the Congregationalists of New England, originating in the year 1732, when Jonathan Edwards began his constructive theological work, culminating a little before the American Civil War, declining afterwards, and rapidly disappearing after the year 1880. During this period it became the dominant school among Congregationalists, led to division among Presbyterians, resulting in the creation of a new religious denomination, the New School Presbyterian (1838–69), founded all the seminaries of the Congregationalists and several of the Presbyterians, furnished the vital forces from which sprang the American Board of Commissioners for Foreign Missions, established a series of colleges from Amherst in the East to Pacific University in the West, and led in a great variety of practical efforts to extend the kingdom of Christ on earth. It combined the Calvinism of the Westminster Assembly and the Synod of Dort, modified by a conception of God taken by its advocates to be more ethical; by a new emphasis upon the liberty, ability, and responsibility of man; by the restriction of moral quality to action in distinction from nature (cf. original sin and total depravity); and by the theory that the constitutive principle of virtue is benevolence. The New England theology went through several stages, including the New Divinity espoused by Samuel Hopkins and the New Haven theology espoused by Nathaniel W. Taylor. ==See also== * New Divinity 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「New England theology」の詳細全文を読む スポンサード リンク
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